"No more then two kaiila are to be brought by any single white man into the Barrens.
Too, no party of white men in the Barrens is permitted to bring in more than ten kaiila."
"These are the rules of the red savages, "he said.
"Then, " said I, "only small groups of white men could enter the Barrens, or else they would be on foot,
at the mercy of the inhabitants of the area."
---Savages of Gor, pg 137
Failure of a Warrior to fight alongside his tribemen is looked upon harshly in the Barrens.
The punishment for such is the following:
"If
you return to camp," said Canka, "you will live as a woman. You will
wear the dress of a woman and do the work of a woman. You will scrape
hides and cook. You will gather kailiauk chips for the fires. You will
tend lodges. You will please warriors."
"I will not please warriors," said Cuwignaka.
"I think that I will give you as a female slave to Akihoka," said Canka.
"I will not please warriors," said Cuwignaka.
"That is the first duty of a woman," said Canka, 'to obey men and be pleasing to them."
--- Savages of Gor, pg 323
Crushed
fruit, usually chokecherries, is then added to the meat. The whole,
then, is mixed with, and fixed by, kailiauk fat, subsequently, usually,
being divided into small, flattish, rounded cakes. The fruit sugars make
this, in its way, a quick energy food, while the meat, of course,
supplies valuable, long lasting stamina protein.
---Blood Brothers of Gor, 4:46
Some
girls knowing how desirable this can make them, beg their master to
have their ears pierced. The piercing of the ears is not only symbolic
and aesthetic to the master and the slave but it can be tactually
arousing, as well, playing with the earring, the girl feeling it brush
the side of her cheek or neck, and so on.'
---Blood Brothers of Gor, pg 336
"Kailiauk
is the easternmost town at the foot of the Thentis mountains. It lies
almost at the edge of the Ihanke, or Boundary. From its outskirts, one
can see the markers, or feathers on their tall wands, which mark the
beginning of the country of the red savages."
---Savages of Gor, page 77.
"'Wicayuhe', 'Itancanka'," she said, "words which mean 'Master'."
---Savages of Gor, page 231.
"Howo, Oiputake," called her red master, turning about. He was Wapike, "One-Who-Is-Fortunate," Of the Isanna.
"Ho, Itancanka!" she cried, springing to her feet, joyfully, and running to follow him.
---Blood Brothers of Gor, page 469.
Grunt
looked about and found some shreds of shirts which, cut to pieces, lay
about in the grass. HE tied some of these pieces together and bound them
about the hips of the Hobarts. They regarded their new garments,
decided for them by Grunt, with dismay.
"We are not slave girls," protested Max.
"The
red savages, as you may not know, " said Grunt to me, though doubtless
he was speaking primarily for the benefit of the Hobarts, "are rather
strict about the privilege of wearing the breechclout."
"Oh?" I said.
"Yes," said Grunt. 'It is not permitted to women, even to their own women, nor, of course, is it permitted to slaves."
"I
understand," I said. The breechclout of the Barrens, incidentally,
consists of a single piece of narrow material. This may be of tanned
skin but, not unoften, is of soft cloth. It is held in place by a belt
or cord. It commonly goes over the belt or cord in the back and down and
between the legs, and then comes up, drawn snugly tight, over the belt
or cord in the front. In cooler weather it is often worn with leggings
and a shirt. In warmer weather, in camp, it is usually the only thing
that a male will wear.
"For a slave, or a prisoner, to wear a
breechclout might be regarded as pretentious or offensive," said Grunt,
"an oversight or indescretion calling for torture or, say, for being set
upon by boys on kaiila, with war clubs."
---Savages of Gor, pg 165 - 166
